A Homily for Easter by St John Chrysostom

EASTER, THE FEAST OF FEASTS

A Homily of Saint John Chrysostom, Archbishop of Constantinople, on the Holy and Radiant Day of the Most Glorious and Saving Resurrection of Christ our God.


In the Name of the Father and of the Son and of the Holy Spirit.
If any be pious and a lover of God, let him partake of this fair and radiant festival. If any be a faithful servant, let him come in rejoicing in the joy of his Lord. If any have wearied himself with fasting, let him now enjoy his reward. If any have laboured from the first hour, let him today receive his rightful due. If any have come at the third, let him feast with thankfulness. If any have arrived at the sixth, let him in no wise be in doubt, for in nothing shall he suffer loss. If any be as late as the ninth, let him draw near, let him in no wise hesitate. If any arrive only at the eleventh, let him not be fearful on account of his slowness. For the Master is bountiful and receives the last even as the first. He gives rest to him of the eleventh hour even as to him who has laboured from the first. He is merciful to the last, and provides for the first. To one He gives, and to another He shows kindness. He receives the works, and welcomes the intention. He honours the act, and commends the purpose.

Enter ye all, therefore, into the joy of our Lord, and let both the first and those who come after partake of the reward. Rich and poor, dance one with another. Ye who fast and ye who fast not, rejoice today. The table is full-laden: do ye all fare sumptuously. The calf is ample: let none go forth hungry. Let all partake of the banquet of faith. Let all partake of the riches of goodness. Let none lament his poverty; for the Kingdom is manifested for all. Let none bewail his transgressions; for pardon has dawned from the tomb. Let none fear death; for the death of the Saviour has set us free. He has quenched death, Who was subdued by it. He has despoiled Hades, Who descended into Hades. Hades was embittered when it tasted of His flesh, and Isaiah, anticipating this, cried out saying: Hades was embittered when it met Thee face to face below. It was embittered, for it was rendered void. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was despoiled. It was embittered, for it was fettered. It received a body, and it encountered God. It received earth, and came face to face with Heaven. It received that which it saw, and fell whence it saw not.

O Death, where is thy sting? O Hades, where is thy victory? Christ is risen and thou art cast down. Christ is risen and the demons have fallen. Christ is risen and the angels rejoice. Christ is risen and life is made free. Christ is risen and there is none dead in the tomb. For Christ is raised from the dead, and become the first-fruits of them that slept. To Him be glory and dominion from all ages to all ages.
Amen.

Gospel for 08 April, 2007

In the beginning was the Word: the Word was with God and the Word was God. He was with God in the beginning. Through him all things came into being, not one thing came into being except through him. What has come into being in him was life, life that was the light of men; and light shines in darkness, and darkness could not overpower it. A man came, sent by God. His name was John. He came as a witness, to bear witness to the light, so that everyone might believe through him. He was not the light, he was to bear witness to the light. The Word was the real light that gives light to everyone; he was coming into the world. He was in the world that had come into being through him, and the world did not recognise him. He came to his own and his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believed in his name who were born not from human stock or human desire or human will but from God himself. The Word became flesh, he lived among us, and we saw his glory, the glory that he has from the Father as only Son of the Father, full of grace and truth. John witnesses to him. He proclaims: ‘This is the one of whom I said: He who comes after me has passed ahead of me because he existed before me.' Indeed, from his fullness we have, all of us, received— one gift replacing another, for the Law was given through Moses, grace and truth have come through Jesus Christ. No one has ever seen God; it is the only Son, who is close to the Father's heart, who has made him known. (John 1:1-18 NJB)

Alleluia! Christ is Risen!

It is no accident that the Gospel for today. Easter, Holy Pascha, the Feast of Feasts, is identical with the Gospel for Christmas Day. Together Easter and Christmas proclaim the entirity of the Gospel message of Jesus, "God was in Christ reconciling the world unto Himself."

The Lord is Risen, indeed. Alleluia!

Gospel for 07 April, 2007

Let us beware, then: since the promise never lapses, none of you must think that he has come too late for the promise of entering his place of rest. We received the gospel exactly as they did; but hearing the message did them no good because they did not share the faith of those who did listen. We, however, who have faith, are entering a place of rest, as in the text: And then in my anger I swore that they would never enter my place of rest. Now God's work was all finished at the beginning of the world; as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing. And, again, the passage above says: They will never reach my place of rest. It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe, God fixed another day, a Today, when he said through David in the text already quoted: If only you would listen to him today; do not harden your hearts. If Joshua had led them into this place of rest, God would not later have spoken of another day. There must still be, therefore, a seventh-day rest reserved for God's people, 10 since to enter the place of rest is to rest after your work, as God did after his. Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost. The word of God is something alive and active: it cuts more incisively than any two-edged sword: it can seek out the place where soul is divided from spirit, or joints from marrow; it can pass judgement on secret emotions and thoughts. No created thing is hidden from him; everything is uncovered and stretched fully open to the eyes of the one to whom we must give account of ourselves.

Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must hold firm to our profession of faith. For the high priest we have is not incapable of feeling our weaknesses with us, but has been put to the test in exactly the same way as ourselves, apart from sin. Let us, then, have no fear in approaching the throne of grace to receive mercy and to find grace when we are in need of help. (Hebrews 4:1-16 NJB)

The Gospel for today, Holy Saturday, is that there is no Gospel. Today, as the author of the Epistle to the Hebrews suggests there is but a Sabbath Day of rest, as there was for the first Disciples. The Passover of our God is upon us and those of us who have come to faith in Jesus Christ relax this day, contemplate the mighty works of God who has brought us out of bondage to sin and death and into the glorious light of freedom, peace, and life, "as we await in joyful hope for the coming of our Saviour..."

Gospel for 6 April, 2007

Simon Peter said, ‘Lord, where are you going?' Jesus replied, ‘Now you cannot follow me where I am going, but later you shall follow me.' Peter said to him, ‘Why can I not follow you now? I will lay down my life for you.' ‘Lay down your life for me?' answered Jesus. ‘In all truth I tell you, before the cock crows you will have disowned me three times.' (John 13:36-28 NJB)

What else is there to say? Jesus is condemned to death and even his closest friends deny so much as knowing Him. The old spiritual, "Were You There" asks if we, you and I, were at Calvary when He was crucified. The truth is that we, you and I, were not only there it was us who swung the hammer to drive the nails into his hands and feet. It was we who crowned Him with thorns, mocked and spit upon Him and struck Him with rods. It was we who gave Him vinegar to drink and who cast lots for His raiment. It was we who pierced His side with the spear and who laid Him in the tomb. Our disobedience, our sin, crucified the Lord of Life.

My people, what have I done to you, or in what have I offended you? Answer me. What more should I have done, and did not do? I led you out of the land of Egypt, and you prepared a cross for me. I opened the Red Sea before you, and you opened my side with a lance. I gave you a royal scepter, and you have given me a crown of thorns. With great power I lifted you up, and you have hung me upon a cross. My people, what have I done to you, or in what have I offended you? Answer me. (from the Reproaches of Good Friday)

It was our weaknesses that he carried, our sufferings that he endured, while we thought of him as stricken, as one struck by God and afflicted. But he was pierced for our offenses, crushed for our sins; upon him was the punishment that makes us whole, by his stripes we were healed. We had all gone astray like sheep, each following his own way; but the Lord laid upon him the guilt of us all. (Is. 53:4-6)

We adore you O Christ, and we praise You. Because by your holy Cross You have redeemed the world.

Another Visit with Brother Lawrence

FIFTEENTH AND FINAL LETTER

From his death-bed. * Repeats the same exhortation to knowledge, that we may love.

GOD knoweth best what is needful for us, and all that He does is for our good. If we knew how much He loves us, we should be always ready to receive equally and with indifference from His hand the sweet and the bitter; all would please that came from Him. The sorest afflictions never appear intolerable, but when we see them in the wrong light. When we see them in the hand of GOD, who dispenses them: when we know that it is our loving FATHER, who abases and distresses us: our sufferings will lose their bitterness, and become even matter of consolation.

Let all our employment be to know GOD: the more one knows Him, the more one desires to know Him. And as knowledge is commonly the measure of love, the deeper and more extensive our knowledge shall be, the greater will be our love: and if our love of GOD were great we should love Him equally in pains and pleasures.

Let us not amuse ourselves to seek or to love GOD for any sensible favours (how elevated soever) which He has or may do us. Such favours, though never so great, cannot bring us so near to GOD as faith does in one simple act.

Let us seek Him often by faith: He is within us; seek Him not elsewhere. Are we not rude and deserve blame, if we leave Him alone, to busy ourselves about trifles, which do not please Him and perhaps offend Him? ‘Tis to be feared these trifles will one day cost us dear.

Let us begin to be devoted to Him in good earnest. Let us cast everything besides out of our hearts; He would possess them alone. Beg this favour of Him. If we do what we can on our parts, we shall soon see that change wrought in us which we aspire after. I cannot thank Him sufficiently for the relaxation He has vouchsafed you. I hope from His mercy the favour to see Him within a few days. Let us pray for one another.

[He took to his bed two days after and died within the week.]

Gospel for 5 April, 2007

After saying this, Jesus raised his eyes to heaven and said: Father, the hour has come: glorify your Son so that your Son may glorify you; so that, just as you have given him power over all humanity, he may give eternal life to all those you have entrusted to him. And eternal life is this: to know you, the only true God, and Jesus Christ whom you have sent. I have glorified you on earth by finishing the work that you gave me to do. Now, Father, glorify me with that glory I had with you before ever the world existed. I have revealed your name to those whom you took from the world to give me. They were yours and you gave them to me, and they have kept your word. Now at last they have recognised that all you have given me comes from you for I have given them the teaching you gave to me, and they have indeed accepted it and know for certain that I came from you, and have believed that it was you who sent me. It is for them that I pray. I am not praying for the world but for those you have given me, because they belong to you. All I have is yours and all you have is mine, and in them I am glorified. I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep those you have given me true to your name, so that they may be one like us. While I was with them, I kept those you had given me true to your name. I have watched over them and not one is lost except one who was destined to be lost, and this was to fulfil the scriptures. But now I am coming to you and I say these things in the world to share my joy with them to the full. I passed your word on to them, and the world hated them, because they belong to the world no more than I belong to the world. I am not asking you to remove them from the world, but to protect them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth; your word is truth. As you sent me into the world, I have sent them into the world, and for their sake I consecrate myself so that they too may be consecrated in truth. I pray not only for these but also for those who through their teaching will come to believe in me. May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me. I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so perfected in unity that the world will recognise that it was you who sent me and that you have loved them as you have loved me. Father, I want those you have given me to be with me where I am, so that they may always see my glory which you have given me because you loved me before the foundation of the world. Father, Upright One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them. (John 17:1-26 NJB)

One of the most amazing aspects of the entire story of Jesus' last few hours on earth is that while at table with His friends, He took time out to pray for them and for those who came to faith trusting in their testimony. Have you ever thought of the hypothetical, 'what if you knew you had 24 hours to live?' How many of us listed praying for our friends as a priority; something to be certain to do, in that final 24 hours? Yet here in today's Gospel, Jesus does exactly that. He prays that we may be protected from the Evil One, that we might be consecrated in God's own eternal truth and that we might be united, even as He is united with the Father. His heart must have been breaking, tearing itself apart with every beat, knowing that His own people were rejecting Him and His message of love, peace and reconciliation. Yet even in these last hours His concern, His focus is on those very people who are rejecting Him. The old standard Gospel hymn, "The Old Rugged Cross"speaks of a "a love so divine, so wondrous'. Here is the proof of just that.

Another Visit with Brother Lawrence

FOURTEENTH LETTER

Gratitude, for mercies to his correspondent, and measure of relief while he has himself been near death, but with consolation in his suffering.

I RENDER thanks to our LORD, for having relieved you a little, according to your desire. I have been often near expiring, though I was never so much satisfied as then. Accordingly I did not pray for any relief, but I prayed for strength to suffer with courage, humility, and love. Ah, how sweet is it to suffer with GOD! however great the sufferings may be, receive them with love. “Tis paradise to suffer and be with Him; so that if in this life we would enjoy the peace of paradise, we must accustom ourselves to a familiar, humble, affectionate conversation with Him: we must hinder our spirits wandering from Him upon any occasion: we must make our heart a spiritual temple, wherein to adore Him incessantly: we must watch continually over ourselves, that we may not do, nor say, nor think anything that may displease Him. When our minds are thus employed about GOD, suffering will become full of unction and consolation.

I know that to arrive at this state, the beginning is very difficult; for we must act purely in faith. But though it is difficult, we know also that we can do all things with the grace of GOD, which He never refuses to them who ask it earnestly. Knock, persevere in knocking, and I answer for it that He will open to you in His due time, and grant you all at once what He has deferred during many years. Adieu. Pray to Him for me, as I pray to Him for you. I hope to see Him quickly.